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Are you ready to escape the hectic pace of the Bay Area but reluctant to give up that cushy salary of yours? There’s no need to flee to Austin or even Sacramento. Your dream job may have just opened up in the middle of the San Pablo Bay.

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“The successful candidates will be a couple, one of whom must possess a Coast Guard commercial boat operator’s license,” the not-for-profit which operates the location wrote in a press release. “They will operate the five-room inn, serving both dinner and breakfast, as well as providing ferry service for guests and all other tasks from chef to maid. High quality culinary experience and capability will be a critical qualification. The inn is open four days a week, and the island is also available for day use and special events. The new keepers will start in mid-April 2024, allowing two weeks for training.”

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Anyone interested in applying should confirm that valid Coast Guard license and then download the application here.

I recently finished Yoram Hazony’s *The Virtue of Nationalism,* which makes the case for an international order based on nationalism – or rather, nationalisms, plural.

Hazony heads the Herzl Institute – a Zionist organization named for Theodor Herzl, a founding father of the modern state of Israel – and speaks favorably (if guardedly) of nationalist movements backing Trump in the U.S. and Brexit in the U.K. He contrasts the underlying principles behind these trends with those behind the post-war “internationalist” consensus.

Empire, Hazony says, has been resurrected under a neoliberal internationalist banner. While friendly to free enterprise, he does not buy into the full logic of market liberalism, which threatens national sovereignty with porous borders (both open immigration and free trade). He also acknowledges that there may be some countries which will not embrace “markets + democracy” as the final formula for perfect prosperity. And that’s okay, he says – we should embrace different experiments.

I’ve always assumed that a genuine classical liberal would not want to impose an international order on the entire world just to guarantee the existence of a global market. However, the last chapter of Hayek’s Road to Serfdom, titled, “The Prospects for an International Order,” is a call for a kind of world superstate to ensure peace and free trade among the diverse peoples of the world.

The Virtue of Nationalism also contains a quote in which Ludwig von Mises endorses a world government to guarantee free trade and prevent conflicts. [As a side note, this provides further evidence for the hypothesis that most of the Austrian School’s big important ideas were incorporated into the status quo a long time ago – liberal economists are just loath to give them any credit.] This tenet of classical liberalism must, in the last analysis, completely break down any notion of national sovereignty in favor of each individuals right to contract in full liberty with any other individual on the planet.

Much of Hazony’s thesis is familiar Burkean conservative counterpoints to the excessive rationalism of the Enlightenment. He notes that family and tribal bonds matter more to our lives than purely economic considerations, and thus it makes sense that our political institutions reflect the centrality of these mutual loyalties. Nations, like the ancient and modern nation of Israel, are just groups of tribes that unite for their common defense – i.e., to protect a shared culture and religion. Citing Israel as an example, he stresses that nations are not always linked to ethnicity. They rise and fall based on whether or not they can effectively unite around principles (such as the “biblical moral minimum“) that ensure an inner coherence that buttresses outward strength.

Empires, on the other hand, rely on weaker but more universal incentives, i.e., keeping the peace for prosperous trade. This means that the particular values of a tribe or group of tribes become a threat to the stability of the empire if they come into conflict with the values of another tribe or group of tribes. Thus, we may get fewer squabbles in an international order, but the end result is a weaker social fabric throughout and a more fragile society. An order comprising a multitude of nations may have more localized skirmishes, in which neighboring nations compete for their place in the status hierarchy, but will be more robust in the long term.

An international order based on nation states would not result in a zero-sum game between cultures, but there would inevitably be conflicts between countries. There is a parallel here to evolution, where species progress through “as-if experimentation” in competition over resources. There is thus the question of what kind of cultural evolution Hazony’s preferred order would generate. Would it lead to a flourishing of the subtle distinctions that enabled both order and liberty to emerge in Europe and the United States after the Westphalian notion of the state was born? Or would it simply lead to a re-capitulation of might-makes-right and survival of the fittest?

Certainly the experience of the 20th century should make us all nervous about the wrong kinds of nationalist sentiment. Nationalism was the second most murderous ideology killer after communism if you take Nazi Germany’s label of national socialism at face value.  Hazony’s response to this was perhaps the most interesting part of the book. He traces Hitler’s plans to the imperial project dating back to the Holy Roman Empire, which found modern expression in Immanuel Kant’s 立马加速器免费版 (1795). Germany never had a national identity to speak of, and national socialism in Austria and Germany was merely a pretext to unite Europe under a new imperial regime, he argues.

Hazony’s project is not utopian and he admits that what he is advocating must be developed over the course of centuries. The first step, however, is admitting that much of the “progress” we’ve enjoyed at the hands of enlightened liberals may not be the fulfillment of the promise God made to Abraham, or the arrival to the Promised Land. He saves his theological ammunition for the last chapter when he notes that the patriarchs in Judaism (exemplified by Abraham – the founder of monotheistic faith) were never promised anything more than rule over the single nation of Israel:

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⁴ As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

⁵ Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

⁶ And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

⁷ And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Neither Abraham nor Moses nor any of the other prophets or Kings of Israel is ever promised a reign over the entire world, yet today there are dozens of independent nations that carry some form of the Hebrew moral law in their “genes.” How this law is to be carried out in the present age is not specified anywhere in scripture (neither Old Testament or New). To take just one axis of government, we can’t know in advance what combination of judgment and mercy ought to be meted out by the ideal justice system, and it requires experimentation through which the “dead branches” can be pruned, making room for fresh growth. Empire precludes this possibility.

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In short, nationalism must be understood to have nothing to do with ethnic chauvinism, and everything to do with the appropriate boundaries for experimentation with and preservation of customs that prove beneficial for the flourishing of their people. The risk is always that one nation morphs into an empire or hegemonic power, which it uses to oppress its peaceful neighbors.

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Buy the book here.

Lebron James is strong.

How strong? So strong that he broke his own hand punching a whiteboard in frustration after losing the game 1 of the NBA finals against the Warriors. He admits he basically played the last three games (all of which they lost) with a broken hand. Clearly, this is not the kind of strength that earned Lebron the title of “King James” – it’s the lashing out of a man whose excellent beard conceals an inner childishness that cost his team the title.

LeBron: “Pretty much played the last three games with a broken hand” pic.twitter.com/lOhqDQYCHy

— Sports Illustrated (@SInow) June 9, 2018

Star athletes are probably the closest thing we have today to superheroes, which makes it all the more tragic when they fall. Knights are gone, as are the samurai. Modern warriors are mostly anonymous, kings are just figureheads (where they still exist), and politicians are mocked and scorned.

Apart from the silver screen, if you want to see superhuman feats, you either watch pro sports or you follow startups. In the Bay Area, entrepreneurs may have an even more prized social status. It’s inspiring to see Elon Musk succeed at launching a rocket and then bringing it back to the same landing spot, and it’s a refreshing break from 加速器破解版 that mires everyone in mediocrity.

With The Incredibles 2 coming out this week, I’ve been thinking about how one can embody the positive aspects of the hero archetype, without falling prey to its pitfalls. The original film made the case for “letting supers be super,” and took issue with society’s suppression of differences in the name of equality and extreme risk-aversion. It turned out to be a widespread feeling that we’d taken the culture of mediocrity too far, but no one was able to express it quite like Pixar and Brad Bird. My friend and colleague Caleb Brown just put out a short video essay (full disclosure: I worked with Caleb on the video) to go with the release of the film’s sequel, which picks apart the theme in more detail, and it explains how Bird got away with such a seemingly reactionary message.

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But superpowers have a downside, as Lebron James demonstrated inelegantly last week. We can also look to the devastation wrought by strong men with big plans throughout history, and better understand why we’ve collectively chosen to shackle certain kinds of ambition.

To defend the superhero archetype, Bird has to show a change in Bob “Mr. Incredible” Paar from the blustering hotshot we see in the opening shots to the restrained-but-still-super husband and father he is at the end. In Aristotelian terms, Bob is the “patient” – the character who undergoes the most radical transformation at the hands of an “agent” who brings this change about. Helen (the agent) steps up to the many small challenges of motherhood and shows Bob how to find the fantastic in the mundane. You have to be more than incredible to be excellent in the small things and large things alike. Small things have big consequences, especially when it comes to the early stages of a venture, where little cracks in the foundation lead to future headaches.

As important as it is to take risks, we are often saved by the risks we decide not to take. Knowing when to apply strength and effort and when to choose passive restraint is a supernatural talent.

These lessons are especially relevant for colossal challenges like seasteading. Settling the ocean is a foolishly ambitious task. It would be stupid to try to make it in a single leap, but it would be cowardly to not advance the vision at all for those of us who understand the human potential it can unlock. Furthermore, there’s joy in each incremental step on the journey.

The Ephemerisle floating festival is happening again this July, from the 16th to the 22nd. People are already innovating to handle the lack of houseboats this year. People are building stuff:

Pictures from DIYsIsland.

You can expect a lot more DIY projects this year, which bodes well for the original seasteading strategy to start in the Delta and expand out into the Bay, and then beyond. Unlike, say, Burning Man, there are no tickets to Ephemerisle, but anyone who wants to get involved can find a way.

The additional building element brings new opportunities and new risks. Seasteaders in attendance would do well to study The Incredibles, and use the festival as a chance to discover their unique superpowers, maximized by an attitude of humility and renunciation of vanity (my island will be enforcing a strict “no capes” rule).